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The motif of mothers and daughters is central to the novel and Jo’s journey of self-discovery. In Chapter 13, Jo reveals that she frequently thinks about the biological parents she has never met, terming the curiosity “a strange kind of agony” (116). Though Jo wonders about the identity of both parents, she is more interested in her mother. She assumes that her father left her mother, forcing her mother to abandon Jo. Jo also assumes that her mother must have been “poor like [her]” (117) and, without the edifying influence of Old Gin and the Bells, “uneducated” (117). Only these facts can explain Jo’s mother’s abandonment of her, since “it is harder for a woman to leave her child” (117).
Jo’s reflections sum up the assumptions and expectations built into the mother-daughter relationship. Motherhood is considered a natural state for all women, and mothers are assumed to be unconditionally loving. However, as the plot unfolds, Jo realizes all her assumptions about her mother were wrong. Not only is Mrs. Payne educated and wealthy, she also did abandon Jo, though she did so reluctantly. This fills Jo with great anger toward Mrs. Payne, making her note: “I detest the woman. Maybe even more than Billy Riggs” (299). It is only when Jo is racing Sweet Potato for a victory that she forgives Mrs. Payne to a degree, noting that having “a Chinese baby, out of wedlock, no less, there was no easy answer for her” (359). Though the text does not offer a clear resolution between mother and daughter, it does indicate Jo is able to see her mother for the flawed human being she is, rather than as a type.
While her biological mother may have failed Jo, other women—and men—have mothered her throughout her life. Old Gin has been both father and mother to her, and women like Noemi and Etta Rae have looked out for Jo. Mrs. Bell, Nathan’s kind mother, offers Jo a home and a new chance at forging a mother-daughter relationship. Thus, true motherhood is not defined by heredity or gender, but is instead based on bonds of loyalty and love.
Jo and Old Gin live in a basement under the house of the Bells, a space which was once part of the Underground Railroad. The basement is a symbol for the hidden, limited space the novel’s sociopolitical milieu affords people like Jo and Old Gin. It simultaneously represents the pair’s resourcefulness, as well as the injustice which causes them to resort to such resourcefulness.
The novel’s title The Downstairs Girl itself refers to the space of the basement. “Downstairs people” is a phrase referring to the poorer classes and household help, who in a wealthy home often lived in the downstairs portion of the mansion. “Upstairs folk” refers to the upper class and homeowners. Jo is a downstairs person in more than one sense of the word: not only is she poor, she is also Chinese American, with no clear rights in the social hierarchy. Thus, she and Old Gin are confined to a level even lower than the downstairs, forced to go underground. In this sense the basement represents the case of those who suffer biases of not just class, but also race.
As a former sanctuary for people escaping enslavement, the basement is also a space where people like Jo can be themselves. The basement was shown to Old Gin by Robby’s mother, a Black American woman. Thus, the basement is a symbol for the shared experience of discrimination between different minorities. At the end of the novel, Old Gin and Jo do not move out of the basement, choosing to renovate it instead. This shows that the basement exists as a safe space where they can be autonomous. At the same time, the renovated basement offers a realistic dénouement: Jo and Old Gin cannot yet move out of the basement, given their social context. However, they can claim and maximize every inch of real and figurative space it offers.
Peaches are a prominent motif in the text, with Jo often fantasizing her mother would smell of summer peaches. Tellingly, the Payne house is on a street called Peachtree Street. The jade snuff bottle belonging to Graceful Moon, Old Gin’s late wife, is shaped like a peach. Thus, in the text peaches are associated with mothers, fertility, life, and feminine nurture. In Chinese tradition, the peach stands for spring, luck, and a long life. The motif of peaches in the text shows the importance of Chinese culture and mythography in the life of not just Old Gin, but also Jo. Though Jo is half-white and an American, she is rooted in the Chinese context as well.
In Chapter 12, Old Gin tells Jo a puzzling story she partly solves much later in the novel. A farmer sent his son to buy peaches to attract the “bats of good fortune” so his yet-to-bloom crop would blossom. The son finds a great peach but, on the way home, gets entranced by a water nymph in a lake. The beautiful nymph asks him for the peach in exchange for a kiss. Jo cuts Old Gin off, assuming the story ends with the son giving the nymph the fruit and the father’s crops dying, but Old Gin suggests there is more to the story. As the plot unravels, the reader can infer the story is a metaphor for Jo’s parentage. Perhaps the nymph is Mrs. Payne and the foolish son who gave her his luck and heart—symbolized by the peach—is Shang.
However, the meaning of the story could be deeper, as Jo realizes after her disastrous encounter with Billy Riggs. After she sees the setting sun, it reminds her of a peach floating on a lake, and in turn, Old Gin’s story. She has the epiphany that the story doesn’t end with the loss of the peach. Father and son still have to live, and plant another crop. They have to go on. The point of Old Gin’s story may have been that the two of them—grandfather and child—have to keep living and trying. The peach of life and the bats of good fortune will return or may even have been there with them all along.
“Safeties” or bicycles symbolize freedom and autonomy for women, especially Black women like Noemi. The term “safety” itself refers to a kind of bicycle, which came into vogue in the 1880s. It was called a safety because these cycles were advertised to be safer than the earlier penny farthing model.
In the novel, Noemi is enthused about learning to ride a bicycle, Miss Sweetie writes a column championing safeties, and Mrs. Payne declares them freedom-machines. “Freedom-machine” was an actual historical term used for safeties. From the 1890s, bicycles had become synonymous for the suffrage movement, with feminist foremother Susan B. Anthony supposedly saying "woman is riding to suffrage on the bicycle.” Bicycles meant women could save time, get healthy exercise, and gain autonomy over their motions at the same time. Thus, the safety became an emblem of women’s rights.
In The Downstairs Girl, riding a bicycle takes on an additional significance. For Black women, riding a bike means resisting not just sexism, but racism as well. As Noemi says, the bicycle offers practical benefits as well, now that streetcars are crowded and segregated. After all, there can be no segregation on the individual bike. A Black woman riding a liberating bicycle is also a striking visual gesture, meant to reclaim space for Black people. That is why the bicycle is such a powerful symbol of freedom and change in the text.
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