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46 pages 1 hour read

Lives of Girls and Women

Fiction | Short Story Collection | Adult | Published in 1971

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Important Quotes

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Content Warning: This section of the guide contains references to murder, death by suicide and suicidal ideation, and sexual abuse, including sexual interactions between an adult and a young teenager. The source text also includes outdated and offensive language surrounding race and mental health conditions that are reproduced only via quotations.

“Old frogs knew enough to stay out of our way, but we did not want them; it was the slim young green ones, the juicy adolescents, that we were after, cool and slimy; we squished them tenderly in our hands, then plopped them in a honey pail and put the lid on.”


(“The Flats Road”, Page 3)

In the first story, Del Jordan explores her childhood, which sets up the collection as a coming-of-age text. This moment also illustrates a connection between Del, as a young girl, with the natural world and compares her own coming-of-age with that of an adolescent frog. By doing so, Munro uses concrete imagery with abstract comparisons by drawing connections between the young girl and nature without directly pointing this out to the reader.

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“So lying alongside our world was Uncle Benny’s world like a troubling distorted reflection, the same but never at all the same.”


(“The Flats Road”, Page 30)

Here, Munro utilizes language that appears more sophisticated than what a typical young child would use, which highlights the reflective nature of Del’s narration. As an adult, Del can view events from her childhood through a more experienced lens, allowing her to provide a nuanced look at her childhood.

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“Masculine self-centeredness made him restful to be with.”


(“Heirs of the Living Body”, Page 35)

Del discusses her relationship with Uncle Craig, which allows Munro to further a conversation regarding gender. Narratively, Del is still a young girl, so her comfort resides in the lack of judgment between her and Uncle Craig. On the other hand, Del’s future self, who narrates the story, recognizes that this lack of judgment derives from Craig’s patriarchal perspective of the world.

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“Aunt Elspeth and Auntie Grace told stories. It did not seem as if they were telling them to me, to entertain me, but as if they would have told them anyway, for their own pleasure, even if they had been alone.”


(“Heirs of the Living Body”, Page 38)

Munro introduces the importance of the oral storytelling tradition that will influence how Del begins to perceive the world. As Del is already interested in reading and writing, the act of sharing stories between people allows Del to begin to frame her experiences as though they are stories as well.

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“I was welcomed and enjoyed, yes, but I was tainted by other influences and by half my heredity; my upbringing was riddled with heresies that could never all be put straight.”


(“Heirs of the Living Body”, Page 45)

When Mary Agnes comes to stay with Aunts Elspeth and Grace along with Del, Del worries that having grown up in poverty—and under the influence of Ada, whose housekeeping and outspokenness they judge harshly—affects their perception of her. This is one of the first moments that Munro presents Del as being consciously aware of her social class.

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“Being dead, it invited desecration. I wanted to poke it, trample it, pee on it, anything to punish it, to show what contempt I had for its being dead.”


(“Heirs of the Living Body”, Page 51)

The dead cow allows Munro to illustrate how concepts such as mortality are hard for Del to grasp as a child. She feels contempt toward the dead animal because death makes her feel uncomfortable, and she does not yet know what to do with the idea of dying. This scene foreshadows the death of Uncle Craig later in the story.

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“[Ada] would have never understood how she needed shielding, from two old ladies with their mild bewildering humor, their tender proprieties.”


(“Princess Ida”, Page 72)

When Del’s great aunts belittle Ada for getting a job, Del feels a desire to protect her mother from their harsh words because of the love she has for her. Although Del and Ada have their differences, Del understands why Ada makes certain choices, such as moving to Jubilee, for the benefit of their own lives. Del also shares her mother’s distaste for social norms that don’t serve her. However, the aunts believe women are not meant to be working in the capacity that Ada does.

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“Nature is just one thing preying on another all the way down the line […] Cruelty is the law of Nature.”


(“Princess Ida”, Page 97)

Ada demonstrates an interest in the natural world through her engagement with scientific articles, which allow her to explore her perception of the world around her. Narratively, this occurs after Ada tells Del about her childhood, and Ada says this to Uncle Bill, who sexually abused her. Munro thus uses the topic of nature to allow Ada to express her feelings about her past.

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“I never had a picture of God so clear and uncomplicated as my picture of the burglars.”


(“Age of Faith”, Page 103)

At the beginning of “Age of Faith,” Del remarks on her mother’s belief in burglars, prompting concrete images of lurking thieves in her mind. However, her inability to conjure a similar image of God causes her to feel uncomfortable with faith and propels her to learn more about the existence of God.

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“I hoped that people would be intrigued and touched by my devoutness and persistence, knowing my mother’s beliefs or nonbeliefs, as they did.”


(“Age of Faith”, Page 106)

Del divulges that she hopes others will perceive her as pious, particularly as Ada does not hide her lack of faith or other unconventional viewpoints from her community. Del’s religious journey is not just her attempt at understanding her faith, but also her sense of self.

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“God was made by a man! Not the other way around! God was made by man. Man at a lower and bloodthirstier stage of his development than he is at now, we hope. Man made God in his image.”


(“Age of Faith”, Page 118)

When Del and her mother discuss God, Ada reveals that she believes God is invented by man. Munro establishes that Ada’s contempt for religion revolves around the cruelty she sees in Biblical stories and hymns, such as the crucifixion. Ada is unable to imagine such a God conjured by anyone except people. Ada’s beliefs stem from her own experiences with men as well as her decision to prioritize science over faith.

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“Seeing somebody have faith, close up, is no easier than seeing someone chop a finger off.”


(“Age of Faith”, Page 128)

Del’s commentary revolves around having to watch Owen beg for her to pray or show him how to pray for Major’s life. She worries that the prayer will not work, and she does not want to give Owen false hope. In this moment, Del decides to take a stand against faith and follow in Ada’s footsteps as a nonbeliever, solidifying the end of her religious journey.

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“There was seldom anybody in the library except the librarian, Bella Phippen, deaf as a stone and lame in one leg from polio. The Council let her be a librarian because she could never have managed a proper job.”


(“Changes and Ceremonies”, Page 130)

Munro’s inclusion of the librarian provides Del with an example of someone who does not fit within the typical social structure, which gives Del comfort. Narratively, it opens a discussion about how people with disabilities fit within a social structure that was built for people without disabilities. This quotation also highlights the lack of value placed on the librarian’s position by suggesting it’s not a “proper job.”

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“Naomi lived on Mason Street, I lived on River Street; that was the basis of our friendship.”


(“Changes and Ceremonies”, Page 133)

Del indicates that her friendship with Naomi emerged initially out of convenience. The narrative implies that Del keeps Naomi at an emotional distance because she does not trust that Naomi will not look down on her for her upbringing or liking stereotypical feminine topics like hair and makeup.

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“I loved him. I loved the Pied Piper. I loved Frank Wales.”


(“Changes and Ceremonies”, Page 146)

Del’s thought process appears frantic as she processes her emotions surrounding her first crush. This serves as one of the “changes” that Del undergoes in this story as she begins puberty and experiences romantic feelings for the first time.

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“It was a mystery presented without explanation and without hope of explanation, in all insolence, like a clear blue sky. No revelation here.”


(“Changes and Ceremonies”, Page 156)

After Miss Farris drowns in the river, Del worries about how there is no answer to her mysterious death; this causes her to see Jubilee and the rest of the world in a different light. As Del undergoes her final “change” in this story, she begins to see how the world can be filled with injustices.

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“All those qualities my mother had developed for her assault on life—sharpness, smartness, determination, selectiveness—seemed to have their opposites in Fern, with her diffuse complaints, lazy movements, indifferent agreeableness.”


(“Lives of Girls and Women”, Page 158)

Del discusses the differences between Ada and Fern, who are the two women she lives with. She begins to take notice of how, despite their differences, Fern and Ada sustain a strong friendship, which serves as a model for how Del can navigate her friendships with people like Naomi.

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“Each of us was suspected of carrying the seeds of contamination—in my case atheism, in Naomi’s, of sexual preoccupation.”


(“Lives of Girls and Women”, Page 162)

When Del speaks of why the two girls are not popular in each other’s houses, she explains that it is due to their families and upbringings. Although Del does not express this at the moment, her ability to reflect on the past allows her to make these connections as an adult, adding complexity to her friendship with Naomi.

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“It was clear [Art Chamberlain and Del’s father] saw the war in different ways. My father saw it as an overall design, marked off in campaigns, which had purpose, which failed or succeeded. Mr. Chamberlain saw it as a conglomeration of stories, leading nowhere in particular. He made stories to be laughed at.”


(“Lives of Girls and Women”, Page 165)

In this moment, Munro provides a glimpse into the internal lives of the men in the story. This allows her to create a two-fold meaning. First, this perspective comes from Del, which provides insight into how she views men. Second, this moment is one of the few times that Munro explores the perspectives of men, and she does so to comment on the state of society as World War II continues in the background.

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“There is a change coming I think in the lives of girls and women. Yes. But it is up to us to make it come. All women have had up till now has been their connection with men. All we have had. No more lives of our own, really, than domestic animals.”


(“Lives of Girls and Women”, Page 193)

Ada’s comment provides Del with the influence and motivation to live her life how she deems fit. Munro uses not only the title of the story but also the collection, to suggest that one’s identity can be crafted and molded how they deem fit, especially for women. Notably, this conversation occurs as Del is experiencing curiosity about sexuality and relationships with men.

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“As soon as she started getting paychecks Naomi began to do what it seemed all the girls did, until they got married. She went around to various stores and had them put things away for her, which she would pay for at so much a month.”


(“Baptizing”, Page 199)

Del condemns Naomi for placing layaway orders for household objects to prepare for marriage and setting up a home, and her overall commentary is aimed toward the other girls their age as well. This moment comments on the traditional path of young women moving from their parents’ homes to their eventual husbands’ houses.

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“Certain passages in the music excited me so that I could not sit still but would have to get up and walk round and round the dining room, singing in my head with the voices on the radio, hugging myself and squeezing my elbows.”


(“Baptizing”, Page 201)

Del is moved not only by books but also by listening to the Metropolitan Opera, which combines music with storytelling. Stories provide Del with an escape and help her develop her sense of identity as she explores different worlds and characters.

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“I was afraid if I did not laugh at once I would give the impression of being too naïve to understand the joke, or being offended by it.”


(“Baptizing”, Page 209)

In this moment, Del, again, fears being perceived negatively, so she tries to force herself to act in a certain way. Rather than accepting herself, she believes that if someone were to view her negatively, it would be her fault.

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“[Naomi] spoke with a maternal sort of resignation, pride even, as if to drink like a fish and drive like a fool was somehow the proper thing, deplorable but necessary.”


(“Baptizing”, Page 213)

When Naomi and Del speak about Clive and Bert after the night in the hotel room, Del’s view of how Naomi speaks about Clive’s drunk driving accident illustrates how she condemns the dismissal of poor behavior. Munro also utilizes this moment to explore how the patriarchal system of the time gives men a pass for acting with irresponsibility. The comment regarding Naomi’s tone implies that she has accepted this type of behavior as normal.

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“Now at last without fantasies or self-deception, cut off from the mistakes and confusion of the past, grave and simple, carrying a small suitcase, getting on a bus, like girls in movies leaving home, convents, lovers, I supposed I would get started on my real life.”


(“Baptizing”, Page 264)

This line solidifies Del’s transformation, or baptism, into a new version of herself as she consciously decides to leave her childhood behind. She utilizes the language of typical, or clichéd, depictions in literature that highlight the end of a new chapter and the start of another. As Del finds her sense of self as an individual and as a writer, she moves on to the next chapter of her life and decides to let go of her past to move into adulthood.

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