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The penny is the symbol of hope in the poem. It opens and closes the poem but serves the same purpose in both parts of the poem.
Early in the poem, Chaney reaches into his pocket to feel the penny that he named Hope. He does this because he knows he and his friends are about to enter this dangerous situation that is home to everything they are fighting to change. It is implied that he gives the penny to “the negro barber” (Line 3), who symbolizes the type of person Chaney has come to help register to vote. As soon as this moment happens, the poem shifts to the image of the burning church, and then the abduction and murders happen. Chaney’s first action upon entering this hellscape is to try and hold on to the hope that has brought him there in the first place.
By the time the poem ends, Chaney is dead. But the final image of him once again grasping for hope shows how important it is to not lose sight of hope. If we do, then we sacrifice the memory of those who sacrificed themselves for the cause. Lewis ends the poem on the positive image of hope to signify to the audience how the audacity of hope is stronger than the hate and despair that opposes it.
While Freedom Summer has its meaning in the real world, in the poem’s world, it symbolizes irony: Freedom Summer very quickly becomes the Forlorn Winter. For Chaney and his friends, the free summer of their lives is replaced by the cold winter of death. These were young men in the prime of their lives, but those lives become forfeit by unrestrained hatred. So in their attempts to bring freedom to others, these men lose their own freedom.
On its own, the concept of Freedom Summer in the poem is negative, but combined with the lasting impact these sacrifices had, the poem is arguing that there is now a better chance because of these men for the freedom of summer to return once again.
The Klan, as it often does in art, represents evil in this poem. The Klan is presented as a group of cowards, as they need a full-on ambush comprised of armed, hooded men to stop the actions of three young people.
Lewis describes the Klan as almost like a group of priests decked out in their holy gear and performing some twisted religious ceremony. Except these are “priests” who burn down churches and murder people in cold blood. Compared to the holy, innocent imagery of the three young men, this group comes off as wicked and savage defilers of God.
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