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hooks centers her discussion of feminism around the systems of domination that define social interactions, institutions, and family life. hooks defines domination as the active form that oppression takes in regulating people’s access to work, education, and money. Domination operates on micro and macro levels, as the power structures of patriarchal institutions like courts are replicated in interpersonal dynamics like the home.
For hooks, feminism is defined by solidarity among peoples of all social classes and races working toward eradicating all systems of power and oppression so that sexist oppression itself can finally be addressed. Feminism must therefore include anti-racism and anti-classism to be true feminism rather than a limited social movement based on the class agendas of wealthy, white women.
Growing up in a segregated community in Kentucky, hooks defines a margin as a physical and social space in which residents must move into the center of a white town to work, shop, and access education. Individuals on the margins are often excluded from reform or revolution as they are not considered in the classist and racist agendas of the middle- and upper-class white communities in power.
Power operates on several levels in society for hooks, but in Feminist Theory: From Margin to Center, power is largely concentrated on the most personal level: in the family. hooks believes that without reorganizing the family to be less patriarchal and binary, destabilizing patriarchal and racist power structures in society will never be successful.
Ending sexist oppression is hooks’s aim. Sexist oppression is defined as the patriarchal, racist, and classist ways in which all subjugated people—not just women—are kept in submissive positions in relation to men and patriarchal institutions.
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By bell hooks
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