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Leading up to World War II, the Fascist Party centered the nuclear family and its importance to Italy—but family, in all its forms, serves as both bulwark against and perpetuates trauma throughout Eternal. Friends Elisabetta, Marco, and Sandro create their own version of family that both highlights their own families’ failings while compensating for these failings. Trauma can be passed on through families, both birth and chosen, but so can resilience. Familial bonds change throughout the novel to accommodate the changing circumstances of the war.
Both Marco and Sandro’s parents struggle to accept Elisabetta as a potential daughter-in-law. To the Terrizzis, Elisabetta will always remind them of the affair between her mother and Marco’s father. To the Simones, her relationship with Sandro represents a dilution of Jewish identity and legacy. Massimo and Gemma are wary of historical antisemitism and encourage Sandro to take a Jewish wife for his safety, highlighting the matrilinear structure of Jewish identity. While Massimo, Gemma, and Sandro die to Nazis, their lineage will live on through Rosa and her British Jewish husband David. Outside of this structure, when Sandro dies and leaves behind a son, Marco raises him as his own. He is very much the father of younger Sandro, but he and Elisabetta also tell him of his birth father, avoiding the secrets that their own parents harbored. Elisabetta ends up not having to choose between Marco and Sandro as love interests, as she forges a family that brings all three of them together in spirit.
Overall, Eternal depicts the costs of family secrets, antisemitism, and war, showing how the past often haunts the present through bonds of family. This haunting threatens to uproot the lives of Elisabetta, Marco, and Sandro, but resilience defines their future, with Nonna having passed on her gift for pasta to Elisabetta, and Elisabetta marrying Marco and keeping Sandro’s lineage alive. Elisabetta and Marco’s children—their son Sandro, named after their beloved friend, and daughter Nonna—expand the notion of a nuclear family. In the end, the couple survive their parents’ trauma by accepting and reclaiming the past.
From Nonna’s pasta to Elisabetta’s bartering on behalf of Casa Servano, food connects characters to each other and Rome. No matter characters’ politics, food leads to and symbolizes deeper bonds, with the novel’s descriptions of cooking and eating food representing how war tests Rome’s shared history and heritage. Food offers a way forward for survivors of Benito Mussolini’s authoritarian rule, including Elisabetta, Marco, and their children. As much as their story is about survival, it is also about love.
The image of a tomato appears at the beginning and end of the novel. Deciding her first kiss will be with Marco, Elisabetta imagines it as a ripe tomato, a key ingredient for the pasta sauces she will later cook, serve, and eat. Her plan goes awry, as Sandro kisses her, after they share supplì on the banks of the Tiber River. Over the years, tomatoes become less of a metaphor and more a literal representation of her love for Sandro. When Sandro reunites with Elisabetta, tasting one of the tomatoes she grew, “Sandro embraced her, kissing her back, letting go of the tomatoes” (362). She recognizes his craving for her and “could feel his hands and fingers as hungry as he was” (362).
Hunger becomes familiar to almost everyone in Rome as Nazi occupation makes supplies scarce. As necessary as safety, food and its scarcity test communal bonds. While Rome suffers Nazi occupation and bombings by the Allies, Nonna and Elisabetta create a communal system of sharing food and sources, knowing food creates and sustains communities. This meeting of merchants devolves, as most merchants pass around signs prohibiting Jewish customers, worried about their own survival. Nonna implores them to look up from their own “plates” (259), to care about others’ survival as well. Elisabetta also embodies this desire, keeping Casa Servano open long after Nonna’s daughter-in-law Sofia quits, prioritizing her safety over the restaurant. Recovering from hunger and war, Elisabetta and Marco marry, and Marco’s mother Maria cooks for them—giving a speech laden with food-related language. She imagines the different people around her table as ingredients, positing they “will make a beautiful, delicious meal that will sustain us all, with the love of one another” (448). In other words, love remains the most important ingredient for any meal and any community.
From Marco’s dyslexia to Elisabetta’s dreams of authorship, books inform the three friends’ identities and growth. The novel opens with Elisabetta preparing to reveal her son Sandro’s paternity (the deceased Sandro Simone), this story being framed as her own novel about her, Marco, and Sandro’s life on the brink of war. These events create a diegetic version of Eternal, with each character coming to life through their relationship with books and writing. In the beginning of the novel, Marco only cares about cycling and popularity with women. However, due to his undiagnosed dyslexia, he has difficulty reading and writing, and this threatens his sense of self. Although Sandro helps hide his inability to read and write legibly, this façade crumbles, as their liceo’s principal asks to test Marco. Marco lashes out due to embarrassment and immersion in Fascist thought. In the Roman ruins, he observes Latin inscriptions, which convince him that he “couldn‘t read as well as his classmates, but now he knew he possessed native intelligence" (44). As perpetuated by Mussolini, he celebrates “native” identity to reclaim power and assuage his hurt pride.
Elisabetta imagines herself as an author, only losing this dream during war and motherhood. Her choice between friends Marco and Sandro becomes clearer as she recognizes which love interest sees her as an author. This connection between authorship and identity is reinforced by her love of Grazia Deledda’s novel Cosima, as she sees herself in it. Thus, a lecturer’s dismissal of the novel’s family becomes personal, a dismissal of Elisabetta’s own family: As she listens to the professor’s denunciation of the novel’s father, who struggles with alcoholism, she “stiffened, thinking of her own father” (94). Sandro also sees himself in Cosima and reassures his friend when she rushes out of the lecture. By valuing Elisabetta’s interpretation of the novel, he solidifies their bond. This solidarity and Nonna’s encouragement lead to Elisabetta writing her first novel, A Talkative Girl, a novel about her family.
Elisabetta’s verdict of her second novel, Eternal, highlights the value of Lisa Scottoline’s Eternal: Elisabetta “imagined her family story joining so many others, layer atop one another over time, a palimpsest of stories encompassing the world” (460). The use of the word “palimpsest”—writing erased to make space for new writing—reinforces the importance of texts like Eternal, which echo through time and space. Marco, having recognized his inability to see Elisabetta as an author, encourages the completion of Eternal, becoming her own palimpsest.
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