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46 pages 1 hour read

Cosmos

Nonfiction | Book | Adult | Published in 1980

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Chapters 10-13Chapter Summaries & Analyses

Chapter 10 Summary: “The Edge of Forever”

Though no one can explain why the Big Bang happened, this chapter explains what followed the Big Bang—our expanding universe. Sagan describes the creation of galaxies: the many different forms they take, and the fact that they interrelate and even sometimes collide. Quasars are major deep-space explosions; many differing hypotheses posit how they come into being, but they are still largely mysterious. In the expansion of the universe, quasar explosions seem to proceed at an incredibly fast pace.

The Big Bang and the ongoing movement of galaxies exhibit the Doppler effect. Humans typically understand this phenomenon through the workings of sound waves; for example, the way a blaring car horn goes from a high to a low pitch as the car emitting it speeds by an individual’s stationary position. As the car moves away from the individual, the sound waves caught by the ear are stretched out, lowering the pitch from the individual’s point of view. Similarly, light is also subject to the Doppler effect, called red shift: An object receding from another object appears redder, because its speed affects the frequency of observable light it reflects (blue is a lower frequency light than red).

In the early 20th century, the Mount Wilson telescope overlooking Los Angeles was the largest in the world and the first to discover the red shift of remote galaxies. Observers Milton Humason and Edwin Hubble noticed that the more distant the galaxy, the more red-shifted its spectral lines—a discovery that confirmed that the universe is continually expanding and that it originated with the Big Bang (if all galaxies are always moving away in 3-dimensional space, that means a long time ago they started at the same point). Other evidence for the Big Bang includes cosmic black body radiation and the uniform static of radio waves from all directions in the cosmos.

Every culture has a myth of world creation; the difference between these and the scientific evidence for the Big Bang is that science is self-questioning: Experiments and observations test and amend scientific hypotheses.

Chapter 11 Summary: “The Persistence of Memory”

Sagan argues that the same processes that led to life on Earth should operate on countless stars and planets both younger and older than our solar system.

If alien life forms exist, what might they know? Binary digits or bits can measure the amount of information known, as Sagan explains in detail; beings on other worlds may have 10, 100, or 1,000 times more bits of knowledge (and of different kinds) than any human or combination of humans.

Among the dominant intelligences and grandest inhabitants of the Earth are the great whales. Whales’ lives feature long childhoods, suckling mothers, and a great deal of play. They actually evolved from land mammals, contrasting with the common story of animal evolution going from aquatic to terrestrial. Whales have adapted to murky depths where sight is limited by developing a tremendous sense of sound. Whale song is still not understood, but its length (15 minutes to an hour) and frequent repetitions, the fact that whales can pick up particular songs where they left off, and the fact that groups of whales sing together, are fascinating features. Humans are the primary danger to the whales, who did not have to deal with humans for 99.9% of their existence. Human noise pollution alone, since the invention of the steamship, has systematically limited the whales’ ability to communicate over the same ocean distances they once did.

A single cell contains the full catalogue of how to recreate a full being—DNA. Additionally, the emotions and behavior patterns of a brain are not confined to humans, and many animals have feelings. However, what sets humans apart is the development of the cerebral cortex, which developed when the prior human brain could no longer store all the information necessary to survive.

For the author, civilization best shows its potential for liberation through the modern library. In general, writing is perhaps the greatest of human inventions: “Books break the shackles of time, proof that humans can work magic” (281). The author briefly traces the evolution of writing and printing and concludes that the health of a civilization can be gauged by how well those within it support and sustain their libraries.

The author wonders whether humanity would have developed if conditions were even slightly different. For example, no one knows what wiped out the tremendously powerful and plentiful dinosaurs—the explosion of a nearby star is one hypothesis—but whatever happened, the demise of these enormous animals lessened the pressure on mammals. To imagine how other civilizations might develop, humans should study the intelligent inhabitants of the Earth—whales, apes, humans—but that this is, ultimately, limiting.

The two Voyager spacecraft were equipped with two kinds of equipment: one set for gathering information, and another portraying the humans who made the crafts. Information about our genes, brains, and libraries was sent out to any interstellar being who might be able to intercept and interpret it. Sagan ends the chapter with the hope that if humanity is able to unify the Earth peacefully, its inhabitants “will be ready to take the next great step, to become part of a galactic society of communicating civilizations” (289).

Chapter 12 Summary: “Encyclopaedia Galactica”

To date, there is no compelling evidence for extraterrestrial visits to Earth. As a prelude to discussing possible communication with extraterrestrials, Sagan traces the history of Jean Francois Champollion, a 19th-century Frenchman who was a key figure in the attempts to interpret Egyptian hieroglyphics. Champollion resisted the idea that the hieroglyphs were simply a “substitution cypher,” with, for example, a lion corresponding to a letter “l”, and an eagle to a letter “a”, and so on (296). By translating hieroglyphics, Champollion opened a one-way communication with another civilization not heard from for centuries.

Radio waves provide one possible means for communication over interstellar distances. The largest semi-steerable radio/radar observatory on Earth is the Arecibo Observatory in Puerto Rico, which has been used to listen for intelligent signals from space and to send one out. It could communicate with an identical radio telescope on a planet as far as 15,000 light years away. Since many and perhaps most stars have planets, there could be as many as a billion planets upon which technologically advanced civilizations could have arisen at least once, which is not to say they would still be in existence. The author fears that the greatest impediment to communicating with other civilizations may be their penchant for destroying themselves once they reach a certain technological phase. This is in addition to the vast reach of the Cosmos: Messages from Earth may simply not have reached other civilizations as of yet.

Chapter 13 Summary: “Who Speaks for Earth?”

The author outlines his concerns about the possibilities of nuclear war and the shocking magnitude of such a war if it were to happen. English mathematician L. F. Richardson, who collected data on hundreds of wars fought between 1820 and 1945, found that the more people killed in a war, the less likely a war of that type was to happen. Over time humans have tempered the “reptilian” (326) parts of the brain with greater use of reason, but given the corresponding increase in the power of human weapons, Sagan wonders whether humanity’s reliance on reason has improved enough. Full-scale nuclear war has never happened, but if it does, it will be too late to re-do the statistics.

The author does find some optimism in some recent fundamental societal changes, such as the near-elimination of abject slavery, a move toward equality between men and women, some wars being stopped at least in part due to the revulsion of regular citizens of the aggressor nations, and a new consciousness developing that all humans are of one species. He believes it would be a great thing if the people of the Earth could somehow be integrated without destroying cultural differences. This era could be memorable for avoiding self-destruction and beginning the human journey to the stars.

Chapters 10-13 Analysis

In the final chapters, the author explores the possibilities of humankind interacting with the larger cosmos—one way to continue discovering Where in the Cosmos Do We Belong. If humans are interested in communicating with intelligent extraterrestrials, then humanity could start by improving communication with intelligent beings here on Earth, including primates and dolphins, but most notably with the great whales. Sagan emphasizes this by prioritizing the primacy of life on Earth and acknowledging the vagaries of the cosmic voyage: “That we live in a universe which permits life is remarkable. That we live in one which destroys galaxies and stars and worlds is also remarkable. The universe seems neither benign nor hostile, merely indifferent to the concerns of such puny creatures as we” (250). Thus, it is the responsibility of humanity to continue the cosmic journey, to remain committed to the principles of exploration and discovery. The universe will be there; humanity must find it.

Sagan also discusses the ways in which human knowledge is housed—and how important it is to keep track of such knowledge. The great library of Alexandria was destroyed in the first century BCE, in turn destroying many of the documents that would advance human discoveries. The author is concerned about what it means that such precious knowledge isn’t preserved—a negative aspect of The Consequences of Human Impact: “I think the health of our civilization, the depth of our awareness about the underpinnings of our culture for the future can all be tested by how well we support our libraries” (282). Of course, Sagan’s writing predates the internet; however, the point is well taken. Humanity must remain a careful curator of the knowledge that it has gained, if it is ever to advance life on Earth or the search for life elsewhere in the universe. Concentrating our attention only on this one sole planet will inhibit discovery. Because, if we have only Earth’s comparatively closely related species to study, we will remain “forever ignorant of the possible range and brilliance of other intelligences and civilizations” (284). In order to curate a library of new knowledge, humanity must break free the boundaries of this particular planet.

Sagan is interested in possible communication with extraterrestrial civilizations. To contemplate what it might take to find a common meaning, he compares the cracking of the languages of the Rosetta Stone, which took centuries for linguists, historians, and others to understand, to Jean Francois Champollion’s work on ancient Egyptian hieroglyphics. Both discoveries bridge linguistic differences that exist over long periods of time—a feat that relates to the human desire to communicate with “an ancient and exotic civilization” of extraterrestrials across time and space (296). The key to any such communication is the language of science and mathematics, as their laws would be the same everywhere.

Because it is clear that humans cannot expect this communication to be made with any other planet in the same solar system as Earth, the method of communication must be suitable for interstellar distances. One reason humans have not yet have heard from any other advanced civilization if they exist may be the simple vastness of the Cosmos. If an advanced “interstellar spacefaring civilization” (308) emerged 200 light-years away, no human transmission from humans’ only relatively recently developed signals, even radio, has had time to travel 200 light-years. The author remains confident the effort is worth it: If humans “were to carry out a rigorous search for extra-terrestrial radio signals encompassing millions of stars and heard nothing,” we could at least reach a conclusion that “galactic civilizations were extremely rare” (314) and in the process learn something of our place in the universe. Again, this is central to the project of the book as a whole. While it is ostensibly about the cosmos, it is also primarily focused on Earth’s place within that universe.

In the final chapter of the book, the author is concerned with the development of destructive technology, particularly the nuclear weapons that were deployed in World War II, hovered as palpable threats over the entire world throughout the Cold War and continue looming into our contemporary period. Sagan points out that two nuclear blasts could surpass the damage done by all the non-nuclear weapons in World War II. In a full-scale nuclear war with 1980 nuclear capacities, “the equivalent of a million Hiroshima bombs would be dropped all over the world” (322). The citizens of the Earth are thus held hostage by the possibility of nuclear war. This would be disastrous, of course, not only to the inhabitants of our small planet, but also to the possibility that humanity might be able to contact life elsewhere in the galaxy. As “starstuff pondering the stars” (345), we owe it to the cosmos to survive because, as of now, no other species is known to be seeking the answers to the greater questions of life, the universe—and everything.

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