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The introduction opens with an anecdote from Arthur C. Brooks that describes the last days of his elderly mother-in-law, Albina Quevedo. Brooks states that Albina had a tough childhood; she lived through the Spanish Civil War as a child, and her father was imprisoned. Her adult life was also difficult, for her husband abandoned her and their children without child support, leaving Albina to plunge into poverty. However, Brooks recalls that as an old woman on her death bed, Albina looked back on her life with fondness. She felt that she had gotten happier as she aged. At age 45, she turned her life around by going to school, starting a new career, and reuniting with her husband 14 years after he had deserted the family. From then on, her happiness grew.
Arthur C. Brooks and Oprah Winfrey reveal how Albina became happier after altering the course of her life in her 40s. They claim that Albina learned to take charge of her life and to focus on what she could control: herself. She learned to manage her emotions and make decisions consciously. She also focused on four main pillars in her life: family, friendships, work, and faith. This opening anecdote lays the groundwork for further discussion of these topics. The authors also deliver the caveat that the book does not aim to minimize anyone’s pain, provide quick fixes, or advocate for “pull[ing] yourself up by your bootstraps” (xxiv). Rather, they claim that the book provides “clear, science-based information about how your happiness works” and that it will introduce the skills necessary to become happier (xxv).
Winfrey and Brooks explain that most people have misconceptions about the nature of happiness and unhappiness. Many people believe that they can be happy once their external circumstances change for the better. The authors argue that this is incorrect on two counts. Firstly, they emphasize that “happiness is not a destination. Happiness is a direction” (5). Secondly, they state that people control their own happiness; circumstances don’t determine happiness. Overall, Winfrey and Brooks contend that people should not aim to be happy—rather, they should aim to be happier. In other words, people should strive to increase their happiness without believing that happiness is a fixed yet elusive destination that they may someday reach due to fortunate external circumstances.
The authors explain that many people don’t know how to increase their happiness because they don’t know how to define happiness and unhappiness. These words often prompt vague definitions, and the language surrounding happiness varies subjectively across cultures. The authors clarify that when trying to define happiness, people often list things that do not constitute happiness itself, because happiness is not a feeling. Instead, the feelings that people describe when they try to pinpoint happiness are akin to the smell of a delicious dinner; they are not the dinner itself—“rather, the smell is evidence of the dinner” (8). Winfrey and Brooks extend the dinner metaphor by claiming that happiness is comprised of three macronutrients, just as all meals are comprised of protein, fat, and carbohydrates. Happiness, they say, consists of enjoyment, satisfaction, and purpose.
In defining enjoyment, the authors distinguish it from pleasure, a sensation they characterize as being more primal. Enjoyment, they argue, is essentially pleasure refined by communion and consciousness. A pleasurable meal consists of good food, whereas an enjoyable meal is one that is consciously shared with loved ones. In a similar vein, they claim that satisfaction comes from achievement. For an endeavor to be satisfying, it needs to be challenging. Moreover, Brooks and Winfrey acknowledge that satisfaction is fleeting; while people may chase after satisfaction, running on the “hedonic treadmill” (10), as psychologists call it, satisfaction is only temporary. Lastly, purpose is what gives life meaning. Brooks and Winfrey note that people often find meaning and purpose through their suffering. As with the other two macronutrients of happiness—enjoyment and satisfaction—they acknowledge that this macronutrient requires effort and contains some unhappiness within it.
Next, the authors explore the concept of unhappiness. Contrary to popular belief, happiness and unhappiness do not exist on a spectrum; they can coexist. One can calculate one’s general mix of happiness and unhappiness by taking a psychological test known as the Positive and Negative Affect Schedule, or PANAS. The results divide people into four broad quadrants: the optimistic Cheerleaders have above-average positive affect and below-average negative affect; the intensely feeling Mad Scientists have above-average positive affect and above-average negative affect; the sober Judges have below-average positive affect and below-average negative affect; and the melancholy Poets are those with below-average positive affect and above-average negative affect.
The authors also argue that negative emotions are useful, for humans are predisposed to pay more attention to negative feelings; it is a built-in survival strategy that allows them to be aware of potential dangers. This tendency is known as negativity bias. Unhappiness can therefore help people to learn from their mistakes, for negative experiences or emotions can provide a powerful motivation to work towards change. Moreover, unhappiness can increase creativity, for focusing on unpleasant things can stimulate parts of the brain that deal with complex problem-solving techniques.
The introduction to Build the Life You Want sets up one of the book’s central themes: Individual Agency as a Key to Happiness. In the initial anecdote, the authors emphasize that although Albina’s life was difficult, she was able to create a happier life through her own conviction and hard work. Brooks depicts Albina’s tough circumstances with descriptive imagery, stating, “As a little girl in the 1930s, she had lived through the brutal Spanish Civil War, some of it in hiding, often going hungry and seeing death and suffering all around her” (xx). These vivid details make the revelation of Albina’s happy life all the more impactful, for the underlying implication is that a person’s circumstances do not necessarily dictate the level of their happiness. Accordingly, Brooks and Winfrey drive home their larger philosophical point by revealing that Albina turned her life around and increased her happiness at age 45. This shift is attributed to her newfound sense of agency rather than to a positive shift in her external circumstances. The authors use descriptive language to underscore just how difficult this transition was, stating that Albina’s decision to enroll in college and build a career as a teacher while raising a family “was completely exhausting, but it was a life-changing success” (xxi). This statement not only highlights Albina’s determination and resilience, but it also reinforces the message that individual agency can lead to increased happiness.
Moreover, the introduction introduces a theme that is explored in the following chapter: The Inextricable Nature of Happiness and Unhappiness. Brooks and Winfrey acknowledge that the building blocks of happiness all contain some unhappiness in the form of effort, pain, and sacrifice. For example, Albina’s journey toward a happier life was not painless or easy, for it was characterized by hard work and determination, and even when she achieved her goal of becoming a teacher, her new job, while fulfilling, was deeply challenging. As the authors state, “She now embarked on a new career she loved, teaching in an economically marginalized neighborhood where she served children and families in poverty” (xxi). Albina’s story therefore aligns with the authors’ exploration of satisfaction and purpose in Chapter 1, for the satisfaction of her achievement was derived through hard work and the sense of purpose she gained even as she worked to overcome new challenges.
The introduction also hints at the theme of The Importance of Interpersonal Connection. Although Albina’s husband abandoned her, leaving her and her children to descend into poverty, she reconciled with him 14 years later, and they spent the rest of their lives together. Later in the book, Brooks and Winfrey make the argument that conflict is a normal part of interpersonal relationships, especially relationships with family members. The authors also believe that these relationships are so important that one should “never give up on them” (124). The authors cite forgiveness as a key component in maintaining these relationships, which is evident in Albina’s story.
While the introduction encapsulates the book’s themes in an anecdote, Chapter 1 sets up a more direct framework for exploring the concept of happiness and unhappiness in greater depth, for Brooks and Winfrey will use this section to establish key definitions for the terms that are most relevant to their arguments. By clearly redefining terms such as happiness, unhappiness, enjoyment, satisfaction, and purpose, the authors also make it a point to challenge traditional notions and lay the groundwork for a nuanced exploration of these concepts throughout the book. Chapter 1 also introduces Brooks and Winfrey’s evolutionary-based approach to explaining emotions. For example, they address unhappiness by describing it as a survival mechanism, stating, “The human brain reserves space specifically to process negative emotions. And thank goodness: negative emotions don’t just help us achieve enjoyment, satisfaction, and purpose; they also keep us alive” (19). This assertion establishes a firm basis for the following three chapters, which focus on the use of emotional self-management, a tool that can help individuals to navigate and manage their emotions more effectively. In those chapters, Brooks and Winfrey will argue that unhappiness is useful because it keeps humans safe, but that it is sometimes misplaced. They acknowledge that it may feel unnatural to apply emotional self-management techniques, but they assert that it is a necessary skill for building a happy life.
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