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Southern Sudan, 2008
Nya’s family has moved to the area of a nearly dry lakebed every year when everything else dries up. They only live there during that season because the Nuers and the Dinkas fight bitterly over the land surrounding the lake. Though Nya must dig a hole as deep as her arm only to get a few gourds full of muddy water, this is how her family survives.
Southern Sudan, 1985
After many stings, the band of walkers enjoys the honey, except for one man whose tongue is swollen so badly that he cannot eat. As Salva is walking along, he steps on the hand of a boy. The boy speaks Dinka but with a different accent. His name is Marial, and he understands Salva’s longing for his family. He tells Salva that the group is walking east toward Ethiopia.
Soon, the group arrives in Autuot land. The Autuot people are known as lion people because after death they are believed to become lions who eat people. This part of Sudan is filled with wildebeests, gnus, and antelopes, plus all their natural predators. The wanderers often wake at night to the screams of the predators’ prey. One morning, Salva wakes to someone behind him saying his name.
Southern Sudan, 2008
Nya’s mother hates staying in a tent at the lake because they have few implements for living—but she hates it even more because the men must go out and hunt. They are in constant danger of the rival Dinka killing or injuring them.
Southern Sudan, 1985
Salva’s Uncle Jewiir returns from the army carrying a rifle, and he finds Salva. Jewiir becomes very silent when Salva tells him when he last saw his family. The other tribesmen look up to Jewiir because of his military background and his rifle. That evening, Jewiir shoots an antelope, and there is a feast for all, though many are violently ill afterward because they have eaten more food than their starving bodies could process.
One day, the group walks the entire perimeter in a vain attempt to find water. Even after 10 hours, they find none. After Salva falls asleep in the bushes, he wakes to someone crying. His uncle shakes him, saying he’s sorry, something has happened to Marial.
Southern Sudan, 2008
Nya listens to Akeer cry out in pain and becomes irritated, but when Akeer’s crying stops and she becomes silent instead, Nya recognizes that she is seriously ill. Nya surmises that she has an illness that frequently occurs among her people, beginning with stomach cramps and leading to fever and diarrhea. Adults who get this illness usually recover enough to work, even if they continue to suffer intermittent symptoms for years, but it can be deadly for young children like Akeer and the elderly. According to Nya’s uncle, the chief, a medical clinic is two days’ walk away, but Nya wonders if Akeer can make it or if it’s better to wait.
Southern Sudan, 1985
A lion had come in the night and taken Marial away. Salva is frozen with terror—first, his family was taken and now his friend. He clings tightly to his Uncle Jewiir, who promises to guard the group from all lions. Jewiir keeps watch in the night.
Soon, the group arrives at the widest part of the Nile, so wide it does not look like a river at all; it looks like a huge lake. On the other side is Ethiopia. Uncle Jewiir tells Salva they will cross in boats, but Salva notices no boats in the vicinity. Cleverly, some of the natives know how to build canoes and paddles from reeds. Salva’s job is to carry the reeds. After much labor, the canoes are ready. Between his uncle and another man, Salva crosses the Nile.
The importance of water recurs in this section. That Nya’s family must move to a lakebed is an indication of how desperate the people are for water. The water at their home is muddy and unsterilized, but this water is muddier still, and its contamination causes illness throughout the tribe. Salva’s group, too, is desperate for water in these sections, though they find temporary relief from their starvation when his uncle Jewiir kills an antelope. That the group immediately vomits up their meal reveals the drastic extent of their hunger.
This section also introduces tribal conflict and violence. Nya, a Nuer girl, fears the Dinka, and it’s clear that she sees them as savage and aggressive. By alternating between Nya’s and Salva’s perspectives, the book makes clear that they are not as different from one another as they think. These shifting perspectives allow the reader to see what Nya and Salva cannot yet see—that their conflict is based not on any fundamental truth but on shared mistrust, and that it need not go on forever. This dawning recognition is the positive side of Identity and Displacement—shaken loose from his settled identity as a member of the Dinka tribe, Salva begins to realize that he need not hate or fear the Nuer. Park foreshadows the pair’s meeting and the dissolution of contrived biases here.
During his walk, Salva reunites with his uncle, a rebel fighter with a gun. Even though the group is fleeing gunfire, the gun seems to give Jewiir credibility with the wanderers. Jewiir’s presence is a crucial source of stability and hope for Salva, evidence of The Importance of Family. Happy as he is to find Jewiir, Salva remains very preoccupied with finding his parents and siblings.
Salva makes a friend his age, Marial—a Dinka but with a different accent. Again, sensitivity to one’s clan is a prominent feature of the story. When Marial is taken away in the night by the lion, Salva knows it could have been him. The entire group knows that, and Uncle Jewiir decides to stand watch in the night for lions. So many dangers beset the group—getting lost, starving, and even being eaten by predatory animals. They must brave water as well. For the first time, the group sees almost limitless amounts of their most precious commodity when they reach the river. The river, however, is not only a source of life-giving water but a dangerous boundary they must cross. The duality of water in this moment complicates the theme of Perseverance as a Long Walk—for Salva and his companions, even finding water does not bring safety.
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By Linda Sue Park